Archive

Tag Archives: Fundamentalism

ch.2, ec-p.27 – the relationship of religion, protestant, evangelical, or otherwise is complicated by theoretical and methodological issues arising from how researcher’s empirically examine it, and by non-religious influences such as political, economic, pragmatic, and other factors that become especially relevant when the object or focus of “environmental concern” is an environmental problem that some argue must be addressed with public/environmental policy. for various reasons, this especially is the case for conservative protestants and evangelical christians

“Conflating “Christian” with conservative Protestant or fundamentalist maintains both an illusory homogenous negative association between religion and environmentalism and continues yielding findings showing little to no effect of religiosity on environmental concern. The cultural foundations of conservative Christians’ views about environmental issues and problems may really rest on their “fundamentalist Biblical orientation”, but it quickly mixes with their political commitments and economic values (Hand and Van Liere 1984). Religiously conservative social activists’ “views on environmental policy are part of much more comprehensive religious and political worldviews” (Guth, Kellstedt, Smidt, and Green 1993). Individuals’ adherence to a wider, complex, but “rigid political and religious ‘story’”—rather than simple “biblical literalism”—better accounts for the contradictory expressions of environmental views with some behaviors (Greeley 1993). This likely includes the variation observed between highly religious people’s willingness to perform individualistic private actions such as recycling compared to supporting public policy solutions to environmental problems intended to address their more structural societal causes as seen with climate change policy.”

 

 

ch.2, ec-p.26 – why the association of religion with environmentalism is more complex than reducing it to a single measure of religiosity such as dominion or biblical literalism religious beliefs…

“In response to the still ambiguous evidence for the association of religion with environmentalism, some attribute the dampening effect of dominion belief and biblical literalism on environmental concern to a more encompassing fundamentalist orientation with both religious and non-religious cultural foundations. In this view, “Dominion Theology” has no scriptural basis and its associated environmental attitudes are not biblically based (Eckberg and Blocker 1996). This approach “would account for the ubiquitous Fundamentalism effect and could leave room for the positive effect of religious participation…[and] explain why we find independent effects of fundamentalist affiliation that do not clearly flow from the [Lynn White] Dominion hypothesis and why Bible belief has no independent effects [on environmental concern]” (Eckberg and Blocker 1996).”

 

 

ch.2, ec-p.18 – relationship between measures of religious conservative protestant fundamentalism with people’s environmental and economic policy preferences, and hints of the influence of political factors on the role of religion in environmental concern…

“People more strongly affirming traditional or orthodox Christian doctrines more frequently indicate fewer environmental preferences (Guth, Kellstedt, Smidt, and Green 1993). Moral and political conservatism is a distinctive of “Fundamentalists” and those concerned with “maintaining moral standards as a high priority are less environmentally-minded” (Guth, Kellstedt, Smidt, and Green 1993). They “dismiss environmental concern as part of a liberal political agenda that they reject” (Greeley 1993). Rather than specific theological beliefs, stronger religious sectarianism better accounts for when people judge economic growth more important than the environment (Eckberg and Blocker 1996). Given this negative association of fundamentalism with environmental concern, some conclude that focusing on “the complex of ideas in dispensational theology and not just biblical literalism” is necessary because the “better the measure we have of this theology, the stronger the correlations with environmental attitudes” such as those tapped by the NEP questions (Guth, Green, Kellstedt, and Smidt 1995).”

ch.2, ec-p.17 – the pattern of empirical findings about the relationship among measures of protestant christian fundamentalism and of environmental concern, especially expressions of support for public policy improving environmental quality and increased protection of ecosystems…

“Although usually weak, when a negative association appears between religion and environmentalism it occurs with a measure of conservative Protestant fundamentalism (Dietz, Stern, and Guagnano 1998). “Fundamentalism”, sometimes labeled theological conservatism or biblical literalism, is conceptualized in many ways: “literal belief in the Bible, preoccupation with eschatology, denominational association, political ideology, and a variety of behavioral indicators, such as personal religious experience and listening to gospel music” (Ridgeway 2008). Members of more fundamentalist Christian denominations, who also hold stronger belief in God and express greater biblical literalism, weakly or significantly oppose US government spending on environmental protection (Boyd 1999; Kanagy, Humphrey, and Firebaugh 1994). Membership in fundamentalist churches also corresponds with individual’s aversion to political environmental actions Rather than specific theological beliefs, stronger religious sectarianism better accounts for when people judge economic growth more important than the environment (Eckberg and Blocker 1996).”

 

 

Mobilizing Ideas

Activists and Scholars Debate Social Movements and Social Change